Nebojsa Joveljic in New Zealand alerted me to a comment he posted on a Serbian-language website called Krajina Force (translation thanks to Nebojsa Malic):

Ustasha in Australia (from September, 2007)

The winner of the recent “Miss Croatia Geelong” contest in this town near Melbourne, Australia, beamed with pride as she had her picture taken under the picture of Ante Pavelic, Croatian Nazi and Hitler’s faithful butcher. The picture is in a place of honor at the Cardinal Aloysius Stepinac Croatian National Home in Geelong. That’s the kind of upbringing the Croatian youths in Australia get, those are their idols and heroes. Croatian media in Australia preach this freely. The Serbs, instead of uniting and organizing to fight this glorification of fascism in a democratic country like Australia, are too busy being at their own throats, gossiping over which priest slept with someone’s wife, who stole the collection plate in church, and who made the most money by hosting which semi-naked folk “singer”…

The Geelong case isn’t unique. Another notable example is the “Ante Pavelic Croatian Home” in Footscray, a suburb of Melbourne. Thanks to the ineptitude of the Serbian community, this institution flew the Ustasha flag and brandished the name in capital letters at its entrance, until this year. The national holiday of the Nazi state of Croatia (April 10) is celebrated there every year, and among the invited are Australian politicians, even government ministers. Only this year, following an email campaign to the leading TV networks and a campaign by, there was a scandal over it in the Australian Parliament. Afterwards, certain ministers had their wrists slapped, and the Ustasha found themselves under great pressure by decent and normal Croatian people. They hastily renovated the Home, taking down the sign and the Ustasha flag, but leaving the interior decorations unchanged.

How long will the Serbian community in Australia remain fractured and incapable of raising its voice against such public displays of Ustasha symbols and imagery?

More examples of Ustasha in Australia:

Photograph from the Croatian center in Adelaide, taken this year. On the left side of the Ustasha coat of arms is Ante Pavelic, and on the right is Franjo Tudjman. Both watch over the young Croats, making sure they grow up the “right” way.

In some of the “Croatian Cultural Centers,” children play by pummeling a plastic doll dressed in Serbian clothing — the hated “Chetnik” — with (baseball or cricket) bats…

Relatedly, Professor Peter Maher sent me the following comment that was posted on a UK Guardian web page back in 2003, by a director/playwrite named Julia Pascal:

I take my actors to the Sibenik International Children’s Theatre Festival. On the idyllic Croatian coast, we pass burned-out Serbian villages. This is a clear message to any Serbs planning return.

We are to perform The Golem. This Yiddish Frankenstein story comes from medieval Prague and, in my version, the monster created to defend ghettoised Jews from Catholics, is a metaphor for the conflict between self-defence and violence. Most importantly, it is about minority culture. The contradiction between what we are presenting and what we are seeing soon becomes apparent. U signs are common graffiti. This is the U of the fascist Ustashe, the puppet Nazi state of the second world war which still has [more than] underground support.

We give theatre workshops to teenagers. War talk is taboo at home but with us, they feel safe enough to reveal childhood memories of bombings and tanks. Our workshop leader asks, “What is the U painted on the walls here?” The next day I am hauled into the theatre programmer’s office and ordered to keep politics out of the festival. “Parents have been complaining,” she says. “You mustn’t talk about war and certainly never mention Ustashe in the theatre.” Another theatre board member proclaims that my troupe are “not English, they’re Jews”. Before our performance, we give a synopsis of The Golem in Croatian for non-English speakers. The translation is scrupulously checked to ensure it contains no Serbian or international vocabulary. Language, as well as people, must be ethnically cleansed. Minorities have got the message. The few remaining Serbs and Bosnians here are fast changing their names and converting to Catholicism .

I meet a 40-year-old Serb married to a Croatian. He was drafted by the Croatian army to fight Serbs in 1991. His reward was being thrown out of his flat for being a Serb. I meet J, a 76-year-old Croatian who, at 15, ran to the partisans. This war heroine fought Ustashe, Italians and Germans and still has a body full of shrapnel fragments. President Franjo Tudjman withdrew the partisans’ pensions for six months during the 1991 war and her husband, once Tito’s bodyguard, starved to death. Others committed suicide at the humiliation of being transformed from heroes to pariahs.

Today, J’s pension has been cut in half, the stolen 50% going to the Ustashe fascists who attacked her in the 40s. I tell her joining the EU will rebalance this injustice, but I might as well be talking about flying saucers. All around I find suspicion of European solutions. Croatia is isolated and traumatised. J cries at the death of Tito’s dream of a multi-ethnic Yugoslavia. “I am a Yugoslav,” she insists. “I spent my whole life fighting nationalism. And it was all for nothing.”

…On the last night of the festival, our driver, who is the son of a theatre secretary, is to return us to Solaris. His drinking mate, a six-foot giant, sandwiches me in. I am crushed between the two drunks who scream with laughter and hardly look at the road. “Calm down,” I tell the driver who ignores me. When our Croatian actor/translator intervenes, he yells at her, “Fuck off, you. And your Jews.”

It is our last day and we chill out. One of the actors starts a jamming session on the beach. The Hotel Solaris Animation Team join us. These local musicians are paid to entertain the mainly German guests. Tonight is a Caribbean evening. The singers are wearing rasta wigs and have blacked up. I tell them, “You know this would be seen as offensive in Britain.” “Look,” they say in surprise, “we are not racist. We don’t even dislike black people. We just hate Serbs.”

Julia Pascal’s last play Crossing Jerusalem is published by Oberon Books